Bibliothèque

120 textes

Corpus Raëlien

Le Livre Qui Dit la Vérité

Raël's 1973 account of his contact with the Elohim — a small, advanced extraterrestrial civilization — and the messages they entrusted to him. The first and foundational Raëlian text, reframing the biblical creation narrative as the laboratory work of human-like designers from elsewhere.

Corpus Raëlien

Les Extra-Terrestres M’ont Emmené sur Leur Planète

Raël's 1975 record of his second encounter with the Elohim and his subsequent journey to their home planet, where he was shown the laboratories, technology, and society of the civilization that engineered life on Earth. Continues the framework of The Book Which Tells the Truth with interstellar travel, the Council of the Eternals, and a long teaching session ('Les Clés') that lays out the practical philosophy underpinning Raëlism.

Bible hébraïque

Genèse

An English translation of Genesis from the pointed Hebrew of the Westminster Leningrad Codex (Public Domain), presented in parallel with the source. Per-verse commentary documents the lexical choices that distinguish this rendering from inherited English versions — the plurality of Elohim, three distinct creation verbs (bara, asah, yatsar) preserved, raqia as a hammered-out dome, taninim as great dragons (the Chaoskampf demythologization made visible), the cohortative na'aseh in 1:26, tselem and demut as physical resemblance, the polemical avoidance of shemesh and yareach in 1:14–16, the seam at YHWH-Elohim in 2:4, ha-adam held as a category-noun rather than a proper name, tzela read as 'side' rather than 'rib', and ezer kenegdo read as 'counterpart fitting him' rather than 'helper'. Chapters 1–9 (creation through Noah's covenant and vineyard) are signed off as stable against translation-glossary v2.0.0. Chapters 10–11 (the Table of Nations and the Babel narrative — including the Nimrod parenthesis, the gibbor-class continuity with 6:4, the naase lanu shem / havah neredah cohortative symmetry, and the ten-generation line from Shem to Abram) are drafted against v2.1.0, awaiting human review. The primaeval-history arc (Genesis 1–11) is the project's first completed Translation-track unit.

Bible hébraïque

Ézéchiel

Wheel of Heaven Translation of Ezekiel from the pointed Hebrew Masoretic text (Westminster Leningrad Codex, Public Domain). Chapter 1 — the throne-vision by the river Kebar (the stormy wind from the north, the four chayyot, the chashmal, the wheels-within-wheels, the dome above their heads, the throne of sapphire stone, and the appearance of the likeness of the glory of YHWH) — is the project's first non-Genesis WoH Translation chapter, drafted in 2026-05 against translation-glossary v2.2.0. Initial scope after chapter 1: chapter 10 (the throne-vision return — the kavod leaves the temple) and chapter 37 (the valley of dry bones — read in Extra-Terrestrials Took Me To Their Planet as the biological-creation machine). Chapter 1 is the Phase 1 cross-book pipeline pilot — it proves the production glossary generalizes off Genesis into the prophetic literature without modifying any prior entries.

Langues : FR, EN, DE, ES, RU, JA, ZH

7 ch. · 759 ¶ · 1973 Commencer la lecture

Langues : FR, EN, DE, ES, RU, JA, ZH

3 ch. · 475 ¶ · 1975 Commencer la lecture

Raël's 1979 third foundational book — a wide-ranging Q&A addressing the questions most often raised after the first two messages, a set of new revelations permitted after a three-year waiting period, the deliberate framing of Raëlism as an atheist religion centered on the Elohim, and a closing collection of commentaries and testimonials by named Raëlians.

Langues : FR

4 ch. · 836 ¶ · 1979 · En cours Commencer la lecture

Bible hébraïque 41

Le Tanakh — la Bible hébraïque : Torah, Nevi'im (Prophètes) et Ketuvim (Écrits). Interprétée à travers le cadre de Wheel of Heaven.

WoH, 2026

An English translation of Daniel chapters 1-12 — the bilingual Hebrew + Aramaic book covering court tales (chs 1-6) and apocalyptic visions (chs 7-12). Produced from a per-verse layered witness reconstruction: Masoretic Text (Hebrew + Aramaic per BHS Codex Leningradensis) as PRIMARY; Dead Sea Scrolls Daniel fragments (4Q112 Daniela late 2nd c. BCE — the oldest Daniel witness, plus 4Q113-4Q116 + 1Q71-1Q72 + 6Q7 papyrus per Ulrich et al. DJD XVI 2000) as SECONDARY where divergent or text-critically significant; Old Greek + Theodotion-Greek (Ziegler-Munnich 1999) as TERTIARY where significant. Daniel is the principal Hebrew Bible apocalyptic text and the foundational Second Temple Jewish apocalypse. Bilingual: Dan 1:1-2:4a + 8:1-12:13 are Hebrew; Dan 2:4b-7:28 are Aramaic. The Aramaic core (chs 2-7) preserves the court tales + the four-kingdoms statue dream (ch 2) + the Son of Man + Ancient of Days night vision (ch 7). The Hebrew material (chs 8-12) extends the apocalyptic schema into the Hellenistic-Maccabean period: the ram + goat vision (ch 8), the 70 weeks (ch 9), the angelic-warfare vision (ch 10), the Maccabean apocalypse (ch 11), the resurrection + the sealed-book (ch 12). Cross-corpus density: extremely high. Daniel sits at the load-bearing center of the throne-vision tradition: Daniel 7's Ancient of Days + Son of Man + four beasts is the fountainhead text for the NT cosmic-signs cluster + the Synoptic Son-of-Man tradition + Revelation 4-5 + Revelation 13 + Revelation 19. The Daniel 7 throne-vision completes the four-tradition throne-vision wire (Ezek 1 + Dan 7 + 1 En 14 + Shi'ur Qomah + Rev 1+4) on the translation surface. Daniel 9's 70-weeks (70 x 7 = 490 years) bidirectionally locks the Jubilees 49-year jubilee chronology framework. Daniel 7:10 books opened + Daniel 12:1 book sealed bidirectional with the Jubilees heavenly-tablets motif and Revelation 5:1 + Revelation 20:12. Daniel 12:2 is one of the foundational explicit resurrection texts in the Hebrew Bible. The Greek expansions (Prayer of Azariah + Song of the Three Young Men inserted at 3:23-24; Susanna ch 13; Bel and the Dragon ch 14) are OUTSIDE Ship A scope. Ship A covers only the Hebrew + Aramaic Masoretic Text chs 1-12.

Langues : EN

12 ch. · 357 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

An English translation of the seven Exodus chapters the Raëlian canon engages in The Truth (Genesis-Exodus exegetical sequence) and The Book Which Tells the Truth: Exodus 3 (the burning bush + the ehyeh asher ehyeh divine-name revelation); Exodus 13 (the consecration of the firstborn + the pillar of cloud and fire); Exodus 14 (the parting of the sea); Exodus 16 (the manna and the quail); Exodus 17 (the water from the rock at Massah-Meribah + the battle with Amalek); Exodus 19 (the Sinai theophany — the descent of YHWH on the mountain in fire, smoke, and trumpet-blast); Exodus 20 (the Decalogue + the altar law). Source: Sefaria v3 API Tanach with Ta'amei Hamikra (Westminster Leningrad Codex base, Public Domain). Same source-acquisition pattern as the Genesis precedent in this project. This is the second-most-canonically-engaged Hebrew Bible book in the Raëlian corpus after Genesis. The chapter selection reflects the canon's specific chapter-and-verse citations: Ex 3 (the burning bush and the divine-name revelation in The Truth); Ex 13-14 (the Passover-and-parting-of-the-sea narrative — the canon's reading of the parting as 'a physical demonstration' of Elohim technology; Extraterrestrials Took Me To Their Planet); Ex 16-17 (the manna and water-from-rock — read as 'engineered nutrition technology' in the canon's framework); Ex 19-20 (the Sinai theophany — the canon's most-explicit 'Elohim-craft descent on the mountain' citation, with the Decalogue read as 'the engineered laws given to humanity'). The WoH-Translation produces the philologically-disciplined version of these passages, with explicit operational disavowals against the Sitchin/Anunnaki-engineered-craft reading of Ex 14 + Ex 19, Christian-typology pre-resolution (no Red-Sea-as-baptism, no manna-as-eucharist, no Sinai-as-old-covenant-superseded), and the Raëlian-canon's pre-filtered readings — acknowledgment-without-endorsement, per the Shi'ur Qomah parasangs and Qur'an inshiqāq al-qamar precedents.

Langues : EN

7 ch. · 175 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

Langues : EN

3 ch. · 78 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

Langues : EN

50 ch. · 1533 ¶ · 2026 · En cours Commencer la lecture

Traduction WoH

WoH, 2026

Wheel of Heaven Translation of Job from the pointed Hebrew Masoretic text (Westminster Leningrad Codex, Public Domain). Chapters 1–2 — the bnei-elohim council scenes and the two tests of Job — drafted 2026-05-22 against translation-glossary v2.5.0. The chapter's keystone passages: the bnei ha-elohim presenting themselves before YHWH (1:6, 2:1), with ha-satan among them as a council member functioning as adversarial-prosecutor (NOT yet the personified evil-deity of later Christian theology); Job's two responses (YHWH gave, YHWH took, 1:21; shall we accept good and not accept bad, 2:10). The book's keystone is the divine-council scene that the WoH lens reads in continuity with Gen 6:2-4 and Ps 82's bnei-elohim assemblies. Initial scope after 1-2: chapters 38–42 (the divine speeches with the behemoth and leviathan material). The Dhorme/RNKJV translation divergence the Raëlian canon notes (located in Job 37–38) is queued for the next translation pass.

Langues : EN

6 ch. · 151 ¶ · 2026 · En cours Commencer la lecture

A post-exilic re-narration of Israel's history opening with extensive genealogies from Adam onward. Its account of David emphasizes the temple cult, the Levites, and the dynastic promise rather than the political and personal turbulence highlighted by Samuel.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

29 ch. · 942 ¶ · 2000 Commencer la lecture

The reign of Solomon — including the construction of the Jerusalem temple and his proverbial wisdom — followed by the schism of the kingdom into Israel and Judah, and the rise of the prophets Elijah and Elisha.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

22 ch. · 816 ¶ · 1901 Commencer la lecture

The story of the last judge Samuel, the founding of the Israelite monarchy under Saul, and the rise of David at the court and on the run. It moves from the sanctuary at Shiloh through the wars with the Philistines to Saul's death at Gilboa.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

31 ch. · 810 ¶ · 1901 Commencer la lecture

The continuation of Chronicles, narrating Solomon's reign and the kings of Judah from a priestly and temple-centered perspective. It ends with the Babylonian destruction of Jerusalem and the decree of Cyrus permitting return.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

36 ch. · 822 ¶ · 2000 Commencer la lecture

The continuation of the Kings narrative, tracking the parallel monarchies of Israel and Judah down to the Assyrian destruction of Samaria (722 BCE) and the Babylonian destruction of Jerusalem (586 BCE).

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

25 ch. · 719 ¶ · 1901 Commencer la lecture

A continuation of the Samuel narrative, focused on David's consolidation of the monarchy, the capture of Jerusalem, the dynastic promise, and the turbulent later years of his reign — including the rebellions of Absalom and Sheba.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

24 ch. · 695 ¶ · 1901 Commencer la lecture

Oracles of the eighth-century southern prophet Amos, addressed to the northern kingdom on the eve of the Assyrian conquest. The book is sustained by a fierce concern for social justice and ritual integrity.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

9 ch. · 146 ¶ · 2000 Commencer la lecture

World English Bible

Two genres in one book: court tales of Daniel and his companions surviving the lion's den and the fiery furnace, and apocalyptic visions of successive empires culminating in the son of man coming with the clouds of heaven. The visionary chapters are the principal apocalyptic source in the Hebrew Bible.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

12 ch. · 357 ¶ · 2000 Commencer la lecture

The fifth book of the Torah, presented as the farewell discourses of Moses on the plains of Moab. It re-narrates the wilderness journey, restates the law, and frames the covenant in terms of blessing and curse before Israel enters Canaan.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

34 ch. · 959 ¶ · 1901 Commencer la lecture

A skeptical wisdom book attributed to Qoheleth (the Preacher). It interrogates the meaning of toil, pleasure, wisdom, and wealth, concluding that all is hevel — vapor, breath, vanity — and counseling acceptance of what the day brings.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

12 ch. · 222 ¶ · 1901 Commencer la lecture

A novella set in the Persian court of Ahasuerus (Xerxes I). The Jewish queen Esther, aided by her cousin Mordecai, foils the genocidal plot of the vizier Haman against the Jewish population of the empire. The story provides the foundation narrative for the festival of Purim.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

10 ch. · 167 ¶ · 2000 Commencer la lecture

American Standard Version (1901)

The second book of the Torah, narrating the enslavement of the Israelites in Egypt, their deliverance through Moses, the parting of the sea, and the covenant given at Mount Sinai. It establishes the Decalogue and the priestly architecture of the tabernacle.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

40 ch. · 1213 ¶ · 1901 Commencer la lecture

American Standard Version (1901)

The oracles and visions of Ezekiel, a priest taken to Babylon in the first deportation of 597 BCE. The book opens with the throne-chariot vision (the merkabah), narrates symbolic actions against Jerusalem, and closes with the visions of the dry bones, the war of Gog, and the restored temple.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

48 ch. · 1273 ¶ · 1901 Commencer la lecture

The first half of the post-exilic Ezra–Nehemiah narrative: the return of the Judean exiles under the Persian decree of Cyrus, the rebuilding of the Jerusalem temple, and the reforms led by the priest-scribe Ezra concerning intermarriage and Torah observance.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

10 ch. · 280 ¶ · 2000 Commencer la lecture

ASV, 1901

The opening book of the Hebrew Bible, recounting the creation of the world, the early generations of humanity, the flood, and the lives of the patriarchs Abraham, Isaac, and Jacob. Wheel of Heaven reads its account of the Elohim as the foundational text of the entire corpus.

Langues : EN, FR, DE, ES, JA, KO, RU, ZH, ZH-HANT

50 ch. · 1533 ¶ · 1901 Commencer la lecture

A short prophetic book structured as a dialogue between the prophet and God about the rise of the Babylonians and the suffering of the righteous. It contains the line the righteous shall live by faith, later central to Pauline theology.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

3 ch. · 56 ¶ · 2000 Commencer la lecture

Oracles of the eighth-century northern prophet Hosea, framed around his marriage to the unfaithful Gomer. The marriage is treated throughout as a living parable of Israel's relationship with its God.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

14 ch. · 197 ¶ · 2000 Commencer la lecture

A long prophetic book combining oracles from the eighth-century Jerusalem prophet Isaiah (chapters 1–39) with later material addressed to the Babylonian exiles (40–55) and the post-exilic community (56–66). It contains the Immanuel, Suffering Servant, and new heavens and new earth passages.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

66 ch. · 1292 ¶ · 1901 Commencer la lecture

The oracles and biography of Jeremiah, a Judean prophet active before, during, and after the Babylonian destruction of Jerusalem in 586 BCE. The book oscillates between judgment poetry, prose narratives of the prophet's persecution, and oracles of restoration.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

52 ch. · 1364 ¶ · 1901 Commencer la lecture

American Standard Version (1901)

A poetic and philosophical dialogue centered on Job, a righteous man stripped of his possessions, his children, and his health. His friends argue conventional doctrines of retribution; Job protests his innocence; and God answers from a whirlwind without answering the question of why.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

42 ch. · 1070 ¶ · 1901 Commencer la lecture

A short prophetic book responding to a devastating locust plague. The plague becomes the figure for a coming day of the Lord, and the book closes with an oracle of the spirit being poured out on all flesh — later cited at Pentecost in the book of Acts.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

3 ch. · 73 ¶ · 2000 Commencer la lecture

A short narrative about the prophet Jonah, sent to preach against the Assyrian capital Nineveh. He flees, is swallowed by a great fish, eventually preaches, and is then dismayed when the city repents and is spared.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

4 ch. · 48 ¶ · 2000 Commencer la lecture

The narrative of Israel's entry into Canaan under Joshua, the conquest of Jericho and other cities, and the territorial allotment among the twelve tribes. It closes with Joshua's covenant renewal at Shechem.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

24 ch. · 658 ¶ · 1901 Commencer la lecture

A series of stories about charismatic deliverers — Deborah, Gideon, Samson, and others — who arose during the turbulent centuries between Joshua and the rise of the monarchy. The book frames Israelite history as a recurring cycle of apostasy, oppression, and rescue.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

21 ch. · 618 ¶ · 1901 Commencer la lecture

Five acrostic poems lamenting the fall of Jerusalem and the desolation of its temple in 586 BCE. Traditionally attributed to Jeremiah, the poems combine communal grief with the affirmation that the steadfast love of God is new every morning.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

5 ch. · 154 ¶ · 2000 Commencer la lecture

The third book of the Torah, devoted almost entirely to ritual law: sacrificial procedure, dietary rules, purity codes, and the holiness regulations governing priestly conduct. It reads as the operational manual of the Tabernacle cultus.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

27 ch. · 859 ¶ · 1901 Commencer la lecture

Oracles of the eighth-century prophet Micah, a near-contemporary of Isaiah. The book combines pronouncements of judgment against Samaria and Jerusalem with the famous oracle of a coming ruler from Bethlehem and the call to do justice, love mercy, and walk humbly.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

7 ch. · 105 ¶ · 2000 Commencer la lecture

A short prophetic book celebrating the imminent fall of Nineveh — the Assyrian capital that had destroyed Samaria a century earlier. Its three chapters are sustained poetic invective.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

3 ch. · 47 ¶ · 2000 Commencer la lecture

The second half of the post-exilic Ezra–Nehemiah narrative. Nehemiah, cupbearer to the Persian king, returns to Jerusalem to rebuild its walls and to reform community practice alongside Ezra.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

13 ch. · 406 ¶ · 2000 Commencer la lecture

The fourth book of the Torah, named for its two census lists. It narrates Israel's forty-year wandering between Sinai and the plains of Moab, alternating wilderness traditions, legal material, and oracles such as those of Balaam.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

36 ch. · 1288 ¶ · 1901 Commencer la lecture

The shortest book in the Hebrew Bible — a single chapter denouncing Edom for its participation in the sack of Jerusalem and proclaiming the restoration of Israel.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

1 ch. · 1 ¶ · 2000 Commencer la lecture

A compendium of practical wisdom in the form of short sayings and longer instructional discourses. Its opening chapters personify Wisdom as a woman calling out in the streets; later sections collect proverbs traditionally attributed to Solomon and to other sages.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

31 ch. · 915 ¶ · 1901 Commencer la lecture

A collection of 150 poems used in Israelite worship: hymns of praise, individual and communal laments, royal psalms, wisdom meditations, and pilgrimage songs. Traditionally attributed to David, the collection has accreted from many hands across several centuries.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

150 ch. · 2461 ¶ · 1901 Commencer la lecture

A short pastoral narrative set during the era of the judges. Ruth, a Moabite widow, follows her mother-in-law Naomi back to Bethlehem and marries Boaz; the genealogy at the end identifies her as great-grandmother of King David.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

4 ch. · 85 ¶ · 1901 Commencer la lecture

A cycle of erotic love poetry, traditionally attributed to Solomon, voiced by a bride and bridegroom. Jewish and Christian traditions have read it allegorically as the love of God for Israel or Christ for the Church, but the surface text is unambiguously sensual.

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

8 ch. · 117 ¶ · 1901 Commencer la lecture

La parole de Yahweh qui fut adressée à Sophonie, fils de Chusi, fils de Godolias, fils d’Amarias, fils d’Ézéchias, dans les jours de Josias, fils d’Amon, roi de Juda. 2. Chap. i, 2-18 : Le jour de Yahweh. — Universalité du châtiment (i, 2-6), proximité (i, 7-9). Le jour de Yahweh sur Juda (i, 10-13). Terreurs de ce jour (i, 14-18).

Langues : EN, DE, ES, FR, JA, KO, RU, ZH, ZH-HANT

3 ch. · 53 ¶ · 1901 Commencer la lecture

Textes chrétiens 32

Le Nouveau Testament grec — Évangiles, Actes, lettres pauliniennes, épîtres générales et Apocalypse. Interprété à travers le cadre de Wheel of Heaven.

Traduction WoH

WoH, 2026

Four canon-cited Acts chapters from the earliest substantial Koine Greek manuscript witnesses (Codex Vaticanus + Codex Sinaiticus + P45 Chester Beatty I ~250 CE for Acts; + NA28/UBS5/SBLGNT critical apparatus). Acts 2 (Pentecost), 12 (Peter prison release), 15 (Jerusalem Council Gentile-inclusion), 17 (Paul at the Areopagus + the Aratus citation). The Raëlian canon engages each of these chapters in Extraterrestrials Took Me To Their Planet — acknowledgment-without-endorsement framework applied at each canon-citation site per the established convention.

Langues : EN

4 ch. · 147 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

Luke 21 from the earliest substantial Koine Greek manuscript witnesses (Codex Vaticanus + Codex Sinaiticus + P75 Bodmer XIV-XV, the earliest substantial Luke witness, ~175-225 CE, contains complete Luke). The Lukan Olivet Discourse includes the cosmic-signs reading at Luke 21:25-26 (signs in sun, moon, stars; distress of nations; men's hearts failing them for fear) — engaged by the Raëlian canon as one of the cosmic-signs sites.

Langues : EN

1 ch. · 38 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

Mark 16 from the earliest substantial Koine Greek manuscript witnesses (Codex Vaticanus + Codex Sinaiticus + cross-collation against P45). The longer-ending Mark 16:9-20 is ABSENT in Vaticanus + Sinaiticus + P45 — the consensus modern critical-text view is that it is a 2nd-century scribal addition appended to harmonize Mark with the other Gospels. The chapter is preserved here per the established WoH-Translation conventions, with the textual-critical dispute documented in the apparatus.

Langues : EN

1 ch. · 20 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

An English translation of the eight Matthew chapters most heavily engaged by the Raëlian canon — produced from the earliest substantial Koine Greek manuscript witnesses (4th c. CE uncials Vaticanus and Sinaiticus, cross-collated against the 2nd-3rd c. CE papyri P45, P64+P67, P77, P103, P104). The project's first Christian-tradition text and first Koine Greek source text. The 8 canon-cited chapters: Mt 1 (genealogy of Jesus + the virgin-birth narrative); Mt 5 (Sermon on the Mount Pt I: Beatitudes, salt and light, 'not to abolish but to fulfill,' the antitheses); Mt 6 (Sermon on the Mount Pt II: alms, the Lord's Prayer, fasting, treasure in heaven, anxiety); Mt 7 (Sermon on the Mount Pt III: judgment, ask-seek-knock, the golden rule, the narrow gate, the two builders); Mt 13 (the kingdom parables — the Parable of the Sower is the canon's explicit panspermia-citation site per Raël's reading as 'life being seeded on multiple worlds'); Mt 17 (the Transfiguration + the demoniac boy + the temple-tax); Mt 25 (Ten Virgins + Talents + Sheep and Goats — the final-judgment chapter); Mt 28 (the Resurrection + the Great Commission). The early-manuscript approach parallels the Qur'an translation's Tübingen Ma VI 165 + Codex Parisino-petropolitanus method: source the text from the earliest substantially-complete codices (Vaticanus 4th c., Sinaiticus 4th c.), cross-collate against the earlier papyri where they preserve target verses (P104 ~150 CE is among the earliest witnesses to Matthew — earlier than both uncials by ~150-200 years), and document NA28/UBS5/SBLGNT critical-apparatus variants per verse. Fourth canon-source-tension closure after Shi'ur Qomah (parasangs), Qur'an (inshiqāq al-qamar + ḥūr ʿīn), and Exodus (pillar/parting/manna/theophany). The acknowledgment-without-endorsement framework is applied at the Mt 13 Parable-of-the-Sower panspermia-site + Mt 17 Transfiguration + Mt 28 Resurrection + Great Commission canon-engagement sites — same pattern. The WoH-Translation produces the philologically-disciplined version with explicit operational disavowals against (a) the Raëlian-canon Mt 13 panspermia pre-resolution; (b) Christian-supersessionist readings (Mt 5:17 'not to abolish but to fulfill' must NOT be theologized into 'Old-Testament-superseded'); (c) the Isa 7:14 LXX-parthenos vs Hebrew ʿalmâ virgin-birth philological dispute preserved-not-adjudicated; (d) Sitchin/Anunnaki-engineered-spiritual-technology pre-resolution; (e) the orientalist/colonialist Great-Commission misreadings.

Langues : EN

8 ch. · 287 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

Three canon-cited Revelation chapters from Codex Sinaiticus (the only 4th-c. uncial preserving Revelation; Vaticanus is incomplete) + P47 Chester Beatty III (~250 CE, the earliest substantial Revelation papyrus). Rev 1 (John on Patmos + the one-like-a-son-of-man among the seven lampstands); Rev 4 (the throne-room with 24 elders + 4 living creatures — massive cross-corpus to Ezek 1 + Dan 7 + Shi'ur Qomah); Rev 6 (the seven seals, the Four Horsemen, the cosmic-signs). The Raëlian canon engages Revelation chapters 1, 4, 6+ at length in The New Revelations — acknowledgment-without-endorsement framework applied at each canon-citation site.

Langues : EN

3 ch. · 48 ¶ · 2026 Commencer la lecture

Paul's first surviving letter to the church at Corinth, addressing factionalism, sexual ethics, eucharistic practice, spiritual gifts, the resurrection of the body, and the hymn to love in chapter 13.

Langues : EN

16 ch. · 437 ¶ · 1901 Commencer la lecture

The longest of the three Johannine epistles, written against a community split over questions of Christ's true humanity and the relation of love to right belief. It contains the line God is love.

Langues : EN

5 ch. · 105 ¶ · 1901 Commencer la lecture

A letter of encouragement and instruction to Christian communities in Asia Minor facing social hostility. It frames believers as strangers and exiles and a royal priesthood, with extensive guidance on conduct under suffering.

Langues : EN

5 ch. · 105 ¶ · 1901 Commencer la lecture

Likely the earliest surviving letter of Paul, written to a recently founded community in Thessalonica. It addresses persecution, sexual ethics, and the return of the Lord — including the trumpet call passage that has shaped Christian eschatology.

Langues : EN

5 ch. · 89 ¶ · 1901 Commencer la lecture

The first of three Pastoral Epistles (with 2 Timothy and Titus). It is framed as instruction from Paul to his protégé Timothy on church order, qualifications for overseers and deacons, and the handling of false teaching.

Langues : EN

6 ch. · 113 ¶ · 1901 Commencer la lecture

A more personal and disjointed follow-up to the first Corinthian letter (and likely a composite of several letters). Paul defends his apostolic authority, recounts his hardships, and appeals for the collection for the Jerusalem church.

Langues : EN

13 ch. · 257 ¶ · 1901 Commencer la lecture

A very short Johannine letter to the elect lady and her children, warning against extending hospitality to teachers who do not confess Jesus Christ as having come in the flesh.

Langues : EN

1 ch. · 1 ¶ · 1901 Commencer la lecture

A short and contested letter (its Petrine authorship is widely doubted) warning against false teachers and reaffirming the certainty of the day of the Lord despite its apparent delay.

Langues : EN

3 ch. · 61 ¶ · 1901 Commencer la lecture

A short follow-up letter (whose Pauline authorship is debated) clarifying the timing of the day of the Lord. It introduces the figure of the man of lawlessness and counsels steadiness in the meantime.

Langues : EN

3 ch. · 47 ¶ · 1901 Commencer la lecture

The most personal of the Pastoral Epistles, framed as Paul's farewell letter to Timothy from a Roman imprisonment. It exhorts Timothy to guard the deposit of faith and to endure suffering for the gospel.

Langues : EN

4 ch. · 83 ¶ · 1901 Commencer la lecture

The shortest book in the New Testament, a personal letter commending the hospitality of Gaius and rebuking a certain Diotrephes who refuses to receive Johannine missionaries.

Langues : EN

1 ch. · 1 ¶ · 1901 Commencer la lecture

American Standard Version (1901)

The second volume of Luke's two-part work. Acts narrates the founding of the Jerusalem community at Pentecost, the missions of Peter and Paul, and the spread of the early Christian movement across the Roman empire — ending with Paul under house arrest in Rome.

Langues : EN

28 ch. · 1007 ¶ · 1901 Commencer la lecture

A short letter contesting an unspecified syncretistic teaching at Colossae. It contains a high Christology presenting Christ as the firstborn of all creation and head over every cosmic power and authority.

Langues : EN

4 ch. · 95 ¶ · 1901 Commencer la lecture

A circular letter (possibly not originally to Ephesus) emphasizing the cosmic scope of Christ's reconciling work and the unity of Jew and Gentile in a single body. It includes the armor of God passage and the household code.

Langues : EN

6 ch. · 155 ¶ · 1901 Commencer la lecture

A fiery letter to the Galatian churches, written against missionaries who pressed Gentile converts to be circumcised and observe the Mosaic law. Paul argues that Gentiles are justified by faith in Christ alone, apart from works of law.

Langues : EN

6 ch. · 149 ¶ · 1901 Commencer la lecture

An extended theological exposition (more sermon than letter) arguing that Christ is the perfect high priest in the heavenly sanctuary, surpassing the Aaronic priesthood and the Levitical cult. It contains the roll call of faith in chapter 11.

Langues : EN

13 ch. · 303 ¶ · 1901 Commencer la lecture

A wisdom letter — closer in genre to Proverbs than to Pauline argument — addressed to the twelve tribes in the Dispersion. It treats endurance under trial, control of the tongue, the dangers of wealth, and the insistence that faith without works is dead.

Langues : EN

5 ch. · 108 ¶ · 1901 Commencer la lecture

The fourth Gospel, distinct in style and theology from the Synoptics. It opens with the cosmic prologue of the Logos, organizes Jesus' ministry around seven signs, and presents an extended series of I am discourses culminating in the farewell discourses and passion narrative.

Langues : EN

21 ch. · 879 ¶ · 1901 Commencer la lecture

A short polemical letter against teachers who have crept in to the community. It is notable for citing 1 Enoch and the Assumption of Moses as authoritative — making it a key witness to the early authority of those texts.

Langues : EN

1 ch. · 1 ¶ · 1901 Commencer la lecture

American Standard Version (1901)

The third Gospel, written as the first volume of a two-volume work continued in Acts. It addresses Theophilus, foregrounds the inclusion of Gentiles, women, and the poor, and structures Jesus' ministry as a long journey toward Jerusalem.

Langues : EN

24 ch. · 1151 ¶ · 1901 Commencer la lecture

American Standard Version (1901)

Generally considered the earliest of the four canonical Gospels and the source used by Matthew and Luke. Its narrative is urgent and compressed, recounting Jesus' ministry from baptism to empty tomb with little of the birth or post-resurrection material in the other Gospels.

Langues : EN

16 ch. · 678 ¶ · 1901 Commencer la lecture

American Standard Version (1901)

The first Gospel in the Christian canon, addressed to a community in continuity with Jewish tradition. It frames Jesus as a new Moses, organizes his teaching into five great discourses (including the Sermon on the Mount), and closes with the resurrection commission.

Langues : EN

28 ch. · 1071 ¶ · 1901 Commencer la lecture

The shortest Pauline letter, a personal note to Philemon concerning the runaway slave Onesimus. Paul asks that Onesimus be received back as a beloved brother, framing the request in terms of Christian fellowship rather than explicit abolition.

Langues : EN

1 ch. · 1 ¶ · 1901 Commencer la lecture

A warm letter from Paul in prison to the church at Philippi. It contains the Christ hymn of chapter 2, urging the mind of Christ who emptied himself, and the repeated exhortation to rejoice in the Lord always.

Langues : EN

4 ch. · 104 ¶ · 1901 Commencer la lecture

American Standard Version (1901)

The single apocalyptic book of the New Testament, framed as a vision granted to John on the island of Patmos. Through symbolic cycles of seals, trumpets, and bowls it depicts the fall of Babylon, the descent of the new Jerusalem, and the coming of a new heaven and new earth.

Langues : EN

22 ch. · 404 ¶ · 1901 Commencer la lecture

The longest of the Pauline letters and, by tradition, the most systematic. Written to a community Paul had not yet visited, it works through the universal human condition, justification by faith, the place of Israel in the divine plan, and the shape of Christian life under grace.

Langues : EN

16 ch. · 433 ¶ · 1901 Commencer la lecture

A short Pastoral Epistle addressed to Titus, who is portrayed as having been left in Crete to organize the churches there. It covers qualifications for elders, household ethics, and the relation of grace to good works.

Langues : EN

3 ch. · 46 ¶ · 1901 Commencer la lecture

Traduction WoH

WoH, 2026

An English translation of 1 Enoch chapters 1-36 — the Book of the Watchers — produced from a per-verse layered witness reconstruction: Aramaic Dead Sea Scrolls fragments (4Q201/4Q202/4Q204/4Q205/4Q206/4Q207; the OLDEST surviving Enoch material, late 3rd c. BCE through 1st c. BCE) as the primary witness where preserved; Greek Akhmim Panopolitanus codex (6th c. CE; chs 1-32 substantially complete) as the secondary witness; Ge'ez (Ethiopic) as the tertiary witness and fallback for what neither Aramaic nor Greek preserves. The Ge'ez is the only complete witness to 1 Enoch but is the most-removed-in-time and -language from the original Aramaic composition. The Raëlian canon (per Yes... I am Raelian commentary) names 1 Enoch among the texts 'closer to the truth' — alongside the Mahābhārata, Kojiki, Popol Vuh, and the Epic of Gilgamesh. The Watchers myth (chs 6-11) — the 200 fallen angelic 'Watchers' descending to take human wives + Asael (later Azazel) teaching humanity metallurgy, weapons-craft, cosmetics, magic, and astronomical-divination — is the canon's central interest. The text expands Genesis 6:1-4 (the bnei elohim + Nephilim notice) into a fully-developed mythological narrative. Ship A scope: 36 chapters / Book of the Watchers. Ship B (chs 72-82 Astronomical Book) follows as a separate ship — the Aramaic DSS Astronomical Book (4Q208-4Q212; late 3rd c. BCE — the OLDEST Enoch fragments overall) is significantly longer than the Ge'ez recension, with much astronomical detail abbreviated in the Ge'ez transmission. The text was canonical in the Ethiopian Orthodox Tewahedo Church (where it remains in the canon today) and the Beta Israel (Ethiopian Jewish) tradition. It is quoted explicitly in the New Testament (Jude 14-15 quotes 1 Enoch 1:9 + Jude 6 + 2 Peter 2:4 allude to the Watchers narrative) and was widely cited by 2nd-c. Church Fathers (Tertullian, Athenagoras, Justin Martyr) before falling out of Western and Eastern Orthodox + Roman Catholic canons in the 4th c. CE. Cross-corpus density: extremely high. Cross-corpus to Genesis 6:1-4 bnei elohim; Jude 14-15 + Jude 6 + 2 Peter 2:4 (NT citations); Shi'ur Qomah + Hekhalot Rabbati throne-vision tradition; Ezekiel 1 + Daniel 7 + Revelation 4 throne-vision chain; the Watchers tradition in Jubilees + the Testament of Reuben + Origen + Augustine; the apkallū / Seven Sages Mesopotamian antediluvian-sages tradition (cross-corpus to Adapa + Gilgamesh XI L308).

Langues : EN

47 ch. · 403 ¶ · 2026 · En cours Commencer la lecture

WoH, 2026

An English translation of Jubilees chapters 1-12 — the primeval + patriarchal frame, from Moses on Sinai through Abraham's departure from Ur. Produced from a per-verse layered witness reconstruction: Hebrew Dead Sea Scrolls fragments (4Q216 dated late 2nd c. BCE per Milik-VanderKam DJD XIII 1994, with additional witnesses 4Q218-4Q227 + Masada Jubilees + 1Q17/1Q18/2Q19/2Q20/3Q5/11Q12) as the primary witness where preserved; Greek patristic fragments (Epiphanius De mensuris et ponderibus, Syncellus Chronographia, Cedrenus) as secondary where they exist; Ge'ez (Ethiopic) as tertiary and fallback. The Ge'ez is the only complete witness, but Hebrew is the original composition language. The Greek translation existed but survives only in patristic citations. This places Jubilees in the same layered-witness pattern as 1 Enoch, with the additional complication that Hebrew (not Aramaic) is the source language. Jubilees is the principal companion text to 1 Enoch in Second Temple Jewish thought. It is canonical in the Ethiopian Orthodox Tewahedo Church (where it appears as Kufale 'division'). It systematically rewrites Genesis 1 through Exodus 14 within a 49-year jubilee chronology, embedding the 364-day solar calendar (Jub 6:32-38) that is the calendrical identity-marker of the Qumran community. Ship A scope: chapters 1-12 — the primeval frame (creation through the dispersal at Babel) plus the introduction of Abraham. Includes: Moses on Sinai with the angel-of-presence (ch 1); the seven days of creation (ch 2); Eden + the fall (ch 3); Enoch the scribe (Jub 4:17-26 — the foundational Enoch-as-scribe text); the Watchers narrative (ch 5, parallel to 1 En 6-11); the Noachic covenant + the 364-day-calendar polemic (ch 6); the curse of Canaan + table of nations (chs 7-9); Mastema + the giants-become-evil-spirits demonological etiology (ch 10:1-14, parallel to 1 En 15:8) + Tower of Babel (ch 10:18-26); Abraham's birth and Mastema's bird-driving (ch 11); Abraham's iconoclasm and departure from Ur (ch 12). Cross-corpus density: extremely high. Jubilees is the principal native-Hebrew witness to: the Watchers tradition (parallel to 1 En 6-11); Enoch-as-scribe (Jub 4:17-26 — the source text for the Enoch-Metatron tradition); the heavenly tablets motif (Jub 5:13, 23:32, 30:9 — already wired bidirectionally with 1 En 81 in production v2.67.0); the giants-become-evil-spirits demonology (Jub 10:1-14 — parallel to 1 En 15:8 already in production v2.66.0); and the 364-day solar calendar polemic (Jub 6:32-38 — parallel to 1 En 72/75/82 already in production v2.67.0). Jubilees was widely read at Qumran (the 15+ DSS witnesses make it one of the most-attested non-canonical texts in the Scrolls) and explicitly cited in CD 16:2-3 (the Damascus Document) as authoritative on calendrical questions. It survived in Ethiopian Orthodox + Beta Israel canon transmission but was lost to the wider Christian and Jewish traditions until the modern recovery.

Langues : EN

12 ch. · 373 ¶ · 2026 · En cours Commencer la lecture

The Book of Enoch (R. H. Charles, 1917)

An ancient Jewish apocalyptic text (1 Enoch) preserved in full only in Ge'ez. It includes the Book of the Watchers — the most extended treatment of the fallen angels of Genesis 6 — the Book of the Parables with its Son of Man figure, and visionary journeys through the heavens.

Langues : EN

108 ch. · 437 ¶ · 1917 Commencer la lecture

A second-century BCE retelling of Genesis and the first half of Exodus, framed as a revelation to Moses on Sinai. The book reorganizes the narrative on a 364-day solar calendar of weeks and jubilees, and elevates the Watchers and the patriarchs into a sharper apocalyptic frame.

Langues : EN

50 ch. · 686 ¶ · 1902 Commencer la lecture

Traduction WoH

WoH, 2026

An English translation of three short Qur'anic passages — Sūrat al-Anbiyāʾ 1–5, Sūrat al-Qamar 1, and Sūrat al-Wāqiʿah 15–24 — produced from the rasm (bare consonantal skeleton) of the earliest-attested Hijazi-script Qur'anic manuscripts (mid-to-late 7th c. CE, radiocarbon-dated). The project's first Islamic-tradition text and first Arabic-source text. The three passages are the only Qur'anic passages the Raëlian canon engages with chapter-and-verse precision (in Extra-Terrestrials Took Me To Their Planet). The early-manuscript approach. Rather than working from the modern Cairo recension (1924 King Fuad edition, the standard printed Qur'an based on the late-medieval Ḥafṣ ʿan ʿĀṣim reading-tradition), this translation works from the rasm of the earliest-surviving Qur'anic manuscript-witnesses. The rasm is the bare consonantal skeleton — no dots distinguishing letters of similar shape (iʿjām), no vowel marks (tashkīl) — that constitutes the manuscript's actual scribal content. The dots and vowel marks were added to Qur'anic manuscripts over the course of the 8th–10th centuries CE; the underlying rasm in the earliest manuscripts is substantially what was copied in the 7th century. Sources per sura. Sūrat al-Anbiyāʾ 1–5 is sourced from Tübingen Fragment Ma VI 165 (Hijazi script; radiocarbon-dated 649–675 CE, within 17–43 years of the traditional Uthmanic codification c. 650 CE; contains Suras 17–36) with cross-collation against Codex Parisino-petropolitanus (BnF Arabe 328 et al.; Hijazi, late 7th c.). Sūrat al-Qamar 1 and Sūrat al-Wāqiʿah 15–24 are sourced from Codex Parisino-petropolitanus. Verification status. This is a best-effort reconstruction from published facsimiles and the Corpus Coranicum digital apparatus; verification against the original manuscript codicology and the full Sadeghi–Goudarzi 2010 / Hilali 2017 / Déroche 2009 / Déroche 2014 apparatus is pending. Variants where the early manuscripts differ from the modern Cairo recension are documented per ayah. The textual-criticism context. The Qur'an's textual transmission is genuinely scholarly-contested in modern manuscript studies. The Sadeghi-Goudarzi 2010 thesis frames the early manuscripts as evidence of an early canonical text with limited variation. The Hilali 2017 thesis frames the Sanʿāʾ 1 palimpsest evidence as showing 'transmission in flux' during the first century AH. Earlier scholarship (Wansbrough 1977, Crone-Cook 1977) proposed later-canonization frameworks that more recent manuscript discoveries have substantially nuanced. This translation preserves the textual-criticism dispute rather than adjudicating it. The Raëlian-canon citation context. Extra-Terrestrials Took Me To Their Planet cites Sura 21:1–5, Sura 54:1, and Sura 56:15–24. The WoH-Translation pipeline produces the philologically-disciplined version of these passages from the earliest manuscript-witnesses, with explicit operational disavowals against the Raëlian-canon's pre-filtered readings (Sura 54:1 inshiqāq al-qamar read as 'ET propulsion event'; Sura 56:15–24 read against the orientalist-houris stereotype with the canon's paradisal-reception framing layered on top) — acknowledgment-without-endorsement, per the Shi'ur Qomah parasangs precedent.

Langues : EN

3 ch. · 16 ¶ · 2026 Commencer la lecture

The central scripture of Islam — the recitation delivered to the Prophet Muhammad over twenty-three years and compiled into 114 surahs of varying length. Tradition orders the surahs roughly from longest to shortest rather than chronologically.

Langues : AR

114 ch. · 6236 ¶ Commencer la lecture

Traduction WoH

WoH, 2026

An English translation of the Akkadian composition Adapa and the South Wind, produced from a best-effort reconstruction of the transliteration based on named scholarly editions (verification pending against Izre'el 2001 LSU 10). The project's first Akkadian-source text. Adapa is preserved in 4 fragments: Fragment A (Old/Middle Babylonian, found at Tell el-Amarna as letter EA 356, ~13 lines) opens with Ea's creation of Adapa as a paradigm wisdom-figure granted wisdom but not eternal life. Fragment B (Neo-Assyrian, K.8214+ from the Kuyunjik library at Nineveh, ~64-75 lines preserved) narrates the main story: Adapa fishing on the sea, the South Wind capsizing his boat, his breaking the South Wind's wing by speech-act curse, the seven-day calm, Anu's summons to heaven, Ea's instructions (refuse the food/water offered, claiming they are food/water of death), the gate-keeping with Dumuzi and Gizzida, Anu's offer of what is actually food/water of LIFE, Adapa's refusal per Ea's coaching, and the resulting return of Adapa to mortal earth. Fragments C and D are small (Late Babylonian); D preserves the catchline. The text pairs with Genesis 3:22 / the tree-of-life motif on the lost-immortality theme: in Adapa, humanity REFUSES the divine food and loses immortality; in Genesis, humanity EATS the divine food and loses immortality. The Ea-deception-or-misadvice crux (did Ea deliberately deceive Adapa to prevent humanity's apotheosis, or did Ea simply not know?) is the central interpretive question of Adapa scholarship and the philosophical-theological centerpiece of Izre'el's 2001 critical edition (subtitle: 'Language Has the Power of Life and Death').

Langues : EN

1 ch. · 79 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

An English translation of Tablet I of the Old Babylonian epic Atra-ḫasīs, produced from a best-effort reconstruction of the Akkadian transliteration based on named scholarly editions (verification pending against Lambert–Millard 1969 and eBL L.1.1). A moat text: no usable public-domain English translation of Atra-ḫasīs exists, so the Wheel of Heaven program renders its own from the Akkadian. Tablet I opens with the celebrated line inūma ilū awīlum ('When the gods, like man …') and recounts how the junior Igigi-gods bore the labor-basket (šupšikku) and corvée-toil (dullu) of the senior Anunnaki — digging the Tigris, the Euphrates, and the Apsû — until, after years of toil, they rebelled by night, burned their tools, and surrounded Enlil's temple. The divine council of Anu, Enlil, and Enki resolves the deadlock by Enki's plan to create a substitute labor-force: a lullû (primeval human) fashioned by the birth-goddess (Nintu / Bēlet-ilī / Mami, with the assisting womb-goddesses) from clay (ṭiṭṭu) kneaded with the flesh (šīru) and blood (damu) of a slaughtered god — Wê-ila, 'who had ṭēmu' (intelligence/reason). From the god's flesh a spirit (eṭemmu) remains within humankind, the enduring divine element, in a passage built on the pun ṭēmu → eṭemmu and Wê + ila → awīlu ('man'). The birth-goddess nips off fourteen pieces of clay — seven set on the right, seven on the left, a brick between them — and the womb-goddesses fashion seven male and seven female: the first humans, made expressly to carry the yoke and bear the toil of the gods. This is the single most on-thesis Mesopotamian text for the Wheel of Heaven program: humankind fashioned from clay and a god's flesh and blood, explicitly to bear the labor (dullu) of the gods.

Langues : EN

3 ch. · 296 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

An English translation of the Sumerian composition Enki and Ninhursag (ETCSL 1.1.1), produced from the ETCSL composite transliteration. The composition is one of the foundational Sumerian creation-and-paradise myths. Dilmun is described as the pure land where no animal preyed and no human suffered illness or old age; Enki orders Utu to bring water from below; the land becomes fertile. Then a series of divine birth-sequences: Enki impregnates Ninhursag and births follow across multiple generations; the eight plants grow; Enki eats them; Enki falls ill in eight body-parts; Ninhursag curses him but is appeased; she creates eight healing-deities from her body to cure the eight ailing parts of Enki. The text pairs with the Hebrew Eden tradition (Gen 2-3) on multiple comparative-mythology axes: paradise-as-precondition, the rib-Ninti motif (the goddess of the rib / lady of life), the forbidden-plants motif, divine illness from forbidden food, paradisal healing. The Wheel of Heaven's second Dilmun text (after the Flood Story's Dilmun-as-Ziusudra-paradise).

Langues : EN

1 ch. · 256 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

An English translation of the Sumerian composition Enki and Ninmah (ETCSL 1.1.2), produced from the ETCSL composite transliteration. The composition opens with the antediluvian period when the lesser gods toiled at digging canals; Namma the primordial mother brings their lament to Enki, who instructs the grinding of clay above the abzu to create humans to bear the gods' labor; Ninmah and Enki then contest over the assignment of fates to defective bodies. The text is the Mesopotamian counterpart to Genesis 1-2 on human crafting, and pairs with Atraḫasīs on the humans-as-relief-of-divine-toil motif. Per-line commentary documents lexical decisions, ETCSL philological options, and cross-corpus links to the Hebrew Bible (Gen 1-2, Job 10:8-9), Atraḫasīs, and Enūma Eliš VI. The Wheel of Heaven's first Sumerian translation.

Langues : EN

1 ch. · 141 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

An English translation of the Sumerian composition known as The Flood Story (ETCSL 1.7.4), produced from the ETCSL composite transliteration. The composition is one of the most fragmentary major Sumerian texts: of an estimated ~262 original lines, only ~89 are preserved across 5 segments (A-E), with 4 large lacunae of approximately 32, 34, 38, and 33 lines missing between segments plus an opening lacuna of ~36 lines before Segment A. Segment A: divine deliberations and the creation/founding fragments. Segment B: divine decisions about humanity. Segment C: founding of antediluvian cities + kingship descending from heaven. Segment D: the seven-day flood storm. Segment E: Ziusudra's sacrifice, his audience with An and Enlil, and his apotheosis to Dilmun as the immortal flood-survivor. The text is the foundational Mesopotamian flood-narrative, predating both Atrahasīs (Akkadian) and Gilgamesh XI (Akkadian) by centuries; the WoH-direct bridge to Genesis 6-9. The Mesopotamian-flood tradition is one of the project's most-significant cross-corpus parallels.

Langues : EN

1 ch. · 89 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

An English translation of Tablet XI of the Standard Babylonian recension of the Epic of Gilgamesh — the Flood narrative — produced from a best-effort reconstruction based on named scholarly editions (verification pending against George 2003 critical edition). The fifth Mesopotamian text in the WoH corpus after Enki and Ninmah (Sumerian), the Sumerian Flood Story, Enki and Ninhursag, and Adapa. Tablet XI is the most famous tablet in the Epic of Gilgamesh and a foundational document of ancient Near Eastern comparative-mythology studies. The narrative: Gilgamesh's journey to find Utnapishtim the immortal flood-survivor; Utnapishtim recounts how the gods (Anu, Enlil, Ninurta, Ennugi, Ea) decided to flood the earth; Ea's warning to Utnapishtim through the reed-wall; the boat (tebû/eleppu) construction with seven decks; the embarkation of family + craftsmen + 'the seed of all living creatures'; the seven-day flood from the Anunnaki + Adad's thunder; the landing on Mt Nimush (Mt Nisir) for seven days; the bird-test (dove, swallow, raven); the disembarkation + sacrifice; Enlil's anger + Ea's defense; the deification + immortality grant to Utnapishtim; Gilgamesh's failure (the seven-loaves test); the loss of the plant-of-rejuvenation to the serpent. The cross-corpus density is the highest in the Mesopotamian corpus. Direct parallels: Hebrew Bible Genesis 6-9 (boat / animals / flood-duration / bird-test / mountain-landing / sacrifice / divine-promise); the Sumerian Flood Story (Ziusudra recension, already in WoH translation); the Akkadian Atrahasis; the Berossus Babyloniaca; the Qur'an Surah 11:25-49 Noah narrative. Library of Ashurbanipal Nineveh tablets (7th c. BCE; British Museum K series) are the primary manuscript witnesses. The compilation is attributed to Sin-leqi-unninni (Late Bronze Age scribal-compiler; standard recension ~1200 BCE; underlying tradition extends to early-2nd-millennium Atrahasis). The text was rediscovered by George Smith in 1872 — his 1873 publication The Chaldean Account of the Deluge demonstrated the Mesopotamian antecedent to the biblical Flood. The Raëlian canon (per Yes... I am Raelian commentary) names the Epic of Gilgamesh among the texts 'closer to the truth' — alongside the Mahābhārata, the Kojiki, and the Popol Vuh. This translation closes the long-standing Gilgamesh gap in the WoH Mesopotamian corpus.

Langues : EN

1 ch. · 308 ¶ · 2026 Commencer la lecture

Traduction WoH

WoH, 2026

An English translation of the Sumerian composition 'The Song of the Hoe' (ETCSL 5.5.4), produced from the ETCSL composite transliteration. The hymn opens with Enlil, lord who brings forth what is fitting, resolving to make the seed of the Land sprout from the ground: he sunders heaven from earth and earth from heaven, sets the bond of heaven and earth at Uzu-e-a (the 'flesh-grower'), and fashions the hoe (Sumerian al) to break the hard ground — whereupon the first humans push up through the soil like plants. The remainder is a tour de force of scribal wordplay, threading the syllable /al/ through scores of words as it praises the hoe as the tool that builds cities, temples, canals, and the whole order of civilization. The composition is a Sumerian counterpart to the human-creation accounts of Enki and Ninmah and Atraḫasīs (humans made to relieve the gods of toil) and to Genesis 2:7 (the human formed from the ground, ʾadam from ʾadamah). Per-line commentary documents lexical decisions, ETCSL philological options, the /al/ paronomasia, and cross-corpus links to the Hebrew Bible, the Sumerian creation cluster, and Atraḫasīs. The Wheel of Heaven's translation of the Sumerian humanity-from-the-ground hymn.

Langues : EN

1 ch. · 110 ¶ · 2026 Commencer la lecture

George Smith's 1876 compendium and commentary on the Mesopotamian creation and flood tablets recently recovered from the library of Ashurbanipal. The book was the first widely available presentation of Babylonian parallels to Genesis and remains a foundational document in the comparative study of ancient Near Eastern myth.

Langues : EN

17 ch. · 2796 ¶ · 1876 Commencer la lecture

The Babylonian creation epic recited at the New Year festival, preserved on seven tablets. It narrates the primordial mingling of fresh and salt waters, the generation of the gods, the rise of Marduk to supremacy, and the creation of the world from the slain body of Tiamat.

Langues : EN

8 ch. · 221 ¶ · 1902 · En cours Commencer la lecture

Édition de Stephen Langdon (1915) du récit sumérien conservé sur les tablettes de Nippur CBS 4561 et CBS 4611. L'érudition moderne reconnaît l'« épopée » de Langdon comme un composite : les colonnes I–VI correspondent à ce que l'on identifie aujourd'hui comme le matériel paradisiaque d'Enki et Ninhursag / Dilmun, tandis que le bref fragment de CBS 4611 (colonne VII) conserve l'avertissement donné à Zi-ud-sud-du qui survit sous une forme plus complète dans la tradition de la Genèse d'Eridu / Ziusudra. Nous conservons le titre et la séquence de Langdon parce que l'édition elle-même est un artefact unique, citable et du domaine public.

Langues : EN

7 ch. · 257 ¶ · 1915 · En cours Commencer la lecture

The opening book of the Book of Mormon. Lehi, a prophet of Jerusalem on the eve of the Babylonian destruction, leads his family into the wilderness and ultimately across the ocean to the Americas. Narrated by his son Nephi.

Langues : EN

7 ch. · 194 ¶ · 1830 · En cours Commencer la lecture

The continuation of Nephi's record after the death of his father Lehi. The book interleaves narrative with long extracts from Isaiah and prophecies concerning the Restoration and the destiny of the house of Israel.

Langues : EN

15 ch. · 141 ¶ · 1830 · En cours Commencer la lecture

The pivotal Book of Mormon book in which the signs of Christ's birth and death are seen in the Americas, and the resurrected Christ descends to teach, ordain, and minister to the surviving Nephite community.

Langues : EN

14 ch. · 98 ¶ · 1830 · En cours Commencer la lecture

A short book describing the nearly two centuries of peace and common life that follow Christ's ministry, followed by the gradual reappearance of class, conflict, and apostasy.

Langues : EN

1 ch. · 11 ¶ · 1830 · En cours Commencer la lecture

The longest book in the Book of Mormon, recounting the ministry of Alma the Younger as chief judge and high priest, his mission with the sons of Mosiah, the conversion of the Anti-Nephi-Lehies, and the long wars against the Lamanites under captain Moroni.

Langues : EN

30 ch. · 351 ¶ · 1830 · En cours Commencer la lecture

Joseph Smith's translation 'from the papyrus' (1842), canonized in the Pearl of Great Price. Abraham escapes sacrifice in Chaldea, learns the order of the heavens and the governing star Kolob, and watches 'the Gods' organize the earth. The final chapter gathers the explanations of the three facsimiles.

Langues : EN

6 ch. · 139 ¶ · 1842 Commencer la lecture

Joseph Smith's revision and expansion of the early chapters of Genesis (1830-31), canonized in the Pearl of Great Price. It opens with the Visions of Moses — 'worlds without number have I created' — and carries the long Enoch cycle, including the city of Zion taken up into heaven.

Langues : EN

8 ch. · 356 ¶ · 1851 Commencer la lecture

Five cosmological sections of the Doctrine and Covenants: the vision of the three degrees of glory (76), the Olive Leaf on light and governed kingdoms (88), the pre-existence of intelligence (93), and the Ramus instructions on embodied Gods and matter (130-131).

Langues : EN

5 ch. · 344 ¶ · 1835 Commencer la lecture

A very short book recording the prayer-wrestle of Enos, son of Jacob, and his subsequent intercession for his people the Nephites and their adversaries the Lamanites.

Langues : EN

1 ch. · 7 ¶ · 1830 · En cours Commencer la lecture

Moroni's abridgment of the records of the Jaredites, an earlier people who left the Old World at the time of the Tower of Babel and crossed the ocean in submersible barges before their own destruction.

Langues : EN

6 ch. · 35 ¶ · 1830 · En cours Commencer la lecture

A book recounting the gradual moral decline of the Nephites, the rise of the Gadianton robbers, and the prophecies of Samuel the Lamanite delivered from the wall of Zarahemla before the signs of Christ's birth.

Langues : EN

5 ch. · 66 ¶ · 1830 · En cours Commencer la lecture

The record of Jacob, younger brother of Nephi, containing sermons on chastity and pride together with the long allegory of the tame and wild olive trees — the most extended figural passage in the Book of Mormon.

Langues : EN

5 ch. · 52 ¶ · 1830 · En cours Commencer la lecture

A brief chronicle by Jarom, grandson of Jacob, summarizing the prosperity and prophets of the Nephite people during his lifetime.

Langues : EN

1 ch. · 6 ¶ · 1830 · En cours Commencer la lecture

Extracts from the history of Joseph Smith, canonized in the Pearl of Great Price: the First Vision of 1820, the night visits of the messenger Moroni, the recovery of the plates from the hill Cumorah, and the restoration of the Aaronic Priesthood.

Langues : EN

1 ch. · 75 ¶ · 1851 Commencer la lecture

Mormon's own first-person record, narrating the final wars of the Nephites against the Lamanites and his entrusting of the plates to his son Moroni before the people are destroyed at Cumorah.

Langues : EN

4 ch. · 17 ¶ · 1830 · En cours Commencer la lecture

The closing book of the Book of Mormon, containing brief ordinances, two letters from Mormon to Moroni, and Moroni's own farewell exhortations — including his promise that those who pray about the book will receive a confirming witness.

Langues : EN

10 ch. · 13 ¶ · 1830 · En cours Commencer la lecture

A major Book of Mormon narrative spanning the reign of king Benjamin, his coronation sermon, the ministry of the prophet Abinadi before the wicked king Noah, and the founding of the church under Alma at the waters of Mormon.

Langues : EN

13 ch. · 135 ¶ · 1830 · En cours Commencer la lecture

A short composite record kept successively by Omni, Amaron, Chemish, Abinadom, and Amaleki — covering the migration of the people of Mosiah and the discovery of the Mulekites.

Langues : EN

1 ch. · 15 ¶ · 1830 · En cours Commencer la lecture

A brief editorial passage in which Mormon, compiling the abridged record, bridges from the small plates of Nephi into his own abridgment of the large plates beginning with Mosiah.

Langues : EN

1 ch. · 6 ¶ · 1830 · En cours Commencer la lecture

A collection of Greek philosophical and religious dialogues attributed to Hermes Trismegistus. Composed in Roman Egypt in the early centuries CE, the corpus blends Platonic, Stoic, and Egyptian materials into a mystical theology of mind, soul, and divine unity.

Langues : EN

13 ch. · 649 ¶ · 1906 Commencer la lecture

The richest and most famous surviving copy of the Egyptian Book of the Dead, produced for the scribe Ani around 1250 BCE. The papyrus combines spells for the afterlife, the weighing of the heart against the feather of Ma'at, and the negative confessions before the forty-two judges.

Langues : EN

22 ch. · 396 ¶ · 1913 Commencer la lecture

The tenth and latest book (maṇḍala) of the Rig Veda — the oldest of the four Vedas. It contains some of the most philosophically ambitious hymns in the entire corpus, including the Purusha-sukta on the cosmic primal being and the Nasadiya-sukta on the unknowable origin of the cosmos.

Langues : EN

191 ch. · 3690 ¶ · 1896 Commencer la lecture

Levantine Texts 1

Late Bronze Age Northwest-Semitic mythological and ritual literature from the eastern Mediterranean littoral, principally the Ugaritic corpus from Ras Shamra (Baal Cycle, Aqhat, Kirta) — the primary comparative-mythology nexus for Hebrew Bible scholarship on the El/Baal/Yamm/Mot pantheon and the Chaoskampf storm-god tradition.

Traduction WoH

WoH, 2026

An English translation of the Ugaritic Baal Cycle, produced from a best-effort reconstruction of the alphabetic-cuneiform text based on named scholarly editions (verification pending against KTU³ Dietrich-Loretz-Sanmartín 2013). The project's first Ugaritic-source text and first Levantine-tradition text. The Baal Cycle (KTU 1.1–1.6) is preserved on six clay tablets discovered at the royal palace of Ugarit (Ras Shamra) in the 1929–1931 excavations led by Claude Schaeffer. The tablets are scribed in the Ugaritic alphabetic cuneiform script (a 30-letter Northwest-Semitic abjad rendered with cuneiform-shaped wedges on clay — distinct from the syllabic Sumero-Akkadian cuneiform of Mesopotamia). The cycle was likely composed in the 14th–13th centuries BCE. The six-tablet narrative covers: (i) the conflict with Yammu / Sea (KTU 1.1 + 1.2 — chapter 1 of this translation), in which Baʿlu defeats the chaos-monster sea-god; (ii) Baʿlu's palace-building on Mount Ṣapunu (KTU 1.3 + 1.4); (iii) the conflict with Môtu / Death (KTU 1.5 + 1.6), in which Baʿlu is swallowed by Death, his sister Anat ritually destroys Mot, and Baʿlu returns to life. The cycle is the most extensively-preserved Late Bronze Age mythological composition from anywhere in the eastern Mediterranean and is the central comparative-philology document for understanding the Northwest-Semitic background of the Hebrew Bible. Chapter 1 covers KTU 1.1 + 1.2 — Baʿlu vs Yammu — including: the assembly of the gods; Yammu's demand for tribute; the messengers' arrival; the duel; Baʿlu's victory with weapons made by Kothar-wa-Khasis the divine craftsman; the proclamation of Baʿlu's kingship. The text is severely fragmentary in places — KTU 1.1 has only column iv substantially preserved (~28 lines), and KTU 1.2 column ii is broken away entirely. Lacunae are marked per the project's lacuna-bracket convention.

Langues : EN

2 ch. · 860 ¶ · 2026 Commencer la lecture

Kabbalah & Jewish Mysticism 1

Jewish esoteric and mystical literature, encompassing the Hekhalot/Merkavah throne-and-chariot mysticism of late antiquity (Shi'ur Qomah, Hekhalot Rabbati, Hekhalot Zutarti, Ma'aseh Merkavah, 3 Enoch / Sefer Hekhalot — the proto-Kabbalistic precursor stream, 3rd–9th c. CE), the early medieval primers (Sefer Yetzirah, Sefer Bahir, 12th c.), classical theosophical Kabbalah (Zohar, 13th c.), and the Lurianic system (16th c. Safed). Includes the magical-name traditions, divine-body anthropomorphism, sefirot cosmology, and the cosmic-restoration (tikkun olam) framework.

Traduction WoH

WoH, 2026

An English translation of the Shi'ur Qomah (Hebrew: שִׁעוּר קוֹמָה, 'The Measure of the Stature'), produced from a best-effort reconstruction based on named scholarly editions (verification pending against Cohen 1985 TSAJ 9). The project's first Kabbalah / Jewish-mysticism-tradition text. Chapter 1 covers the Siddur Rabbah recension — one of five recensions Cohen 1985 distinguishes (Sefer Hekhalot, Sefer Razim, Merkavah Rabbah, Siddur Rabbah, Ma'aseh Merkavah), and the most-cited 'standard' recension. Shi'ur Qomah is one of the oldest pieces of Jewish mystical literature (3rd–6th c. CE, with oral traditions reaching earlier — Scholem 1965 argues for tannaitic-era roots), preserved across Hekhalot literature. The text describes the cosmic measurements of the body of the Creator — the divine YOTZER — as a head-to-foot enumeration in which each limb is named with a secret magical name and measured in parasangs (Persian unit of distance adapted to cosmic scale: one parasang = 'as much as the entire universe is full'). The framing is a transmission from R. Yishmael (the famous high priest) to R. Akiva, then to the Hekhalot mystics. The implicit liturgical-theurgical function: knowing the names and measurements lets the mystic ascend the seven Hekhalot palaces and stand before the throne. Reception is genuinely contested. Maimonides (Iggeret Teiman; Mishneh Torah, Yesodei ha-Torah 1:8-12; Guide for the Perplexed I:35-36) condemned the text as un-Jewish and disputed its canonical status — calling it 'a forgery of a Greek preacher or a Karaite' (Iggeret Teiman). Conversely, R. Moses Cordovero, the Lurianic Kabbalists, and the Hasidic tradition treated it as authoritative. The text was central to the Hasidei Ashkenaz of medieval Germany and survived in Hekhalot anthologies through to the early-modern Sefer Raziel ha-Mal'akh printings. Raëlian-canon engagement. The End of the World and At the Root of All Religions both implicitly cite the Shi'ur Qomah tradition for its parasangs measurements and 'height of the creator' passages — making this translation a project priority for closing one of the genuine source-tensions named in the Reference corpus of the Raëlian canon wiki entry. The WoH-Translation pipeline produces the philologically-disciplined version, not the canon's pre-filtered version, with explicit operational disavowals against Sitchin/Anunnaki-engineered-deity-body and other lens-risk readings.

Langues : EN

1 ch. · 67 ¶ · 2026 Commencer la lecture

Écrits bahá'ís 1

Les écrits du Báb, de Bahá'u'lláh et de 'Abdu'l-Bahá — originaux persans et arabes d'une tradition fondée sur la révélation progressive à travers les âges successifs.

Traduction WoH

WoH, 2026

Planned Wheel of Heaven Translation of Bahá'u'lláh's Hidden Words (Kalimát-i-Maknúnih, c. 1858) from the Arabic and Persian originals. Part I: 71 Arabic aphorisms; Part II: 82 Persian aphorisms. Dual-language pilot — the pipeline's first Persian work. Independent of and unaffiliated with the authorised Bahá'í World Centre translations.

Langues : AR, EN, FA

2 ch. · 156 ¶ · 2026 Commencer la lecture

Canon caodaïste 1

Les textes canoniques du Đạo Cao Đài — messages de séance datés, liturgie et textes constitutionnels de la Troisième Amnistie Universelle (Tam Kỳ Phổ Độ), reçus au Vietnam à partir de 1925.

Traduction WoH

WoH, 2026

Planned Wheel of Heaven Translation of Thánh Ngôn Hiệp Tuyển, Quyển Nhứt (Compilation of Divine Messages, Volume One; Tòa Thánh Tây Ninh, 1928) from the Vietnamese. Dated, numbered séance messages from a self-identifying higher intelligence announcing the Third Universal Amnesty. Initial scope: the opening sequence of foundational messages from Noël 1925 through April 1926.

Langues : EN, VI

1 ch. · 111 ¶ · 2026 Commencer la lecture

Écritures Oomoto 1

Le corpus canalisé d'Oomoto — les écritures automatiques de Deguchi Nao (Oomoto Shin'yu) et le Reikai Monogatari de Deguchi Onisaburō, centrés sur la reconstruction et le renouvellement du monde (tatekae tatenaoshi).

Traduction WoH

WoH, 2026

Planned Wheel of Heaven Translation of selections from the Oomoto Shin'yu (大本神諭, Divine Revelations of Oomoto) from the Japanese. Initial scope: the first fude of Meiji 25 (1892) — the founding oracle of the 三千世界 (three-thousand worlds) plum-blossom opening and the world's rebuilding and renewal (立替へ立直し), with Ushitora no Konjin as the banished and returning kami.

Langues : EN, JA

1 ch. · 93 ¶ · 2026 Commencer la lecture

Traduction WoH