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The Gospel According to Mark
Wheel of Heaven Translation
Mark 16 — the Resurrection narrative + the longer-ending textual-critical site
Mark 16 from the earliest substantial Koine Greek manuscript witnesses (Codex Vaticanus + Codex Sinaiticus + cross-collation against P45). The longer-ending Mark 16:9-20 is ABSENT in Vaticanus + Sinaiticus + P45 — the consensus modern critical-text view is that it is a 2nd-century scribal addition appended to harmonize Mark with the other Gospels. The chapter is preserved here per the established WoH-Translation conventions, with the textual-critical dispute documented in the apparatus.
Available as a CC0 dataset on Hugging Face · Kaggle →
The Markan neaniskos (young man) sitting at the right side of the tomb in a white robe is notably NOT identified as an angel (contrast Mt 28:2 angelos kyriou; Lk 24:4 andres dyo en esthēti astraptousē). The Markan ambiguity is widely-treated as deliberate (Marcus AB 2009; Collins Hermeneia 2007). Cross-reference to Mk 14:51-52 (the neaniskos fleeing naked at Gethsemane) has produced an extensive literary-critical discussion of the figure as a Markan-signature literary device (Croy 2003; Magness 1986); the figure is preserved in its Markan-distinctive ambiguity rather than harmonized to the Mt/Lk angelic-figure tradition.