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Exodus
Wheel of Heaven Translation
The seven Raëlian-canon-cited chapters: the burning bush, the Passover/firstborn institution, the parting of the sea, the manna, the rock-water + Amalek, the Sinai theophany, the Decalogue
An English translation of the seven Exodus chapters the Raëlian canon engages in The Truth (Genesis-Exodus exegetical sequence) and The Book Which Tells the Truth: Exodus 3 (the burning bush + the ehyeh asher ehyeh divine-name revelation); Exodus 13 (the consecration of the firstborn + the pillar of cloud and fire); Exodus 14 (the parting of the sea); Exodus 16 (the manna and the quail); Exodus 17 (the water from the rock at Massah-Meribah + the battle with Amalek); Exodus 19 (the Sinai theophany — the descent of YHWH on the mountain in fire, smoke, and trumpet-blast); Exodus 20 (the Decalogue + the altar law).
Source: Sefaria v3 API Tanach with Ta'amei Hamikra (Westminster Leningrad Codex base, Public Domain). Same source-acquisition pattern as the Genesis precedent in this project.
This is the second-most-canonically-engaged Hebrew Bible book in the Raëlian corpus after Genesis. The chapter selection reflects the canon's specific chapter-and-verse citations: Ex 3 (the burning bush and the divine-name revelation in The Truth); Ex 13-14 (the Passover-and-parting-of-the-sea narrative — the canon's reading of the parting as 'a physical demonstration' of Elohim technology; Extraterrestrials Took Me To Their Planet); Ex 16-17 (the manna and water-from-rock — read as 'engineered nutrition technology' in the canon's framework); Ex 19-20 (the Sinai theophany — the canon's most-explicit 'Elohim-craft descent on the mountain' citation, with the Decalogue read as 'the engineered laws given to humanity').
The WoH-Translation produces the philologically-disciplined version of these passages, with explicit operational disavowals against the Sitchin/Anunnaki-engineered-craft reading of Ex 14 + Ex 19, Christian-typology pre-resolution (no Red-Sea-as-baptism, no manna-as-eucharist, no Sinai-as-old-covenant-superseded), and the Raëlian-canon's pre-filtered readings — acknowledgment-without-endorsement, per the Shi'ur Qomah parasangs and Qur'an inshiqāq al-qamar precedents.
Available as a CC0 dataset on Hugging Face · Kaggle →
The opening locates Moses at har hā-ʾĕlōhîm ḥōrēḇāh 'the mountain of the Elohim, to Horeb' — the divine-mountain that the Exodus tradition variously names Horeb (E-tradition / Deuteronomic) and Sinai (J/P-tradition). See the central entry
har-sinai-horev-the-mountain-of-Elohim-divine-mountain-cross-corpusfor the source-critical Horeb/Sinai variation and the cross-corpus reach to the broader Northwest-Semitic cosmic-mountain tradition (Clifford 1972 The Cosmic Mountain in Canaan and the Old Testament; Day 2000 Yahweh and the Gods and Goddesses of Canaan).